call ( da'wa ) for what he believed was a restoration of true monotheistic worship ( Tawhid ).
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Confrontation with religious figures over problematic remarks and activities poses political challenges for the Saudi government, because some key Wahhabi clerics support Saudi government efforts to de-legitimize terrorism inside the kingdom and have sponsored or participated in efforts to religiously re-educate former Saudi combatants. Muhammad ibn Abd al-Wahhab included in the category of such acts popular religious practices that made holy men into intercessors with God. Algar lists all these things that involve intercession in prayer, that Wahhabi believe violate the principle of tauhid al-ibada (directing all worship to God alone). Followers of any of the four schools of thought ( Hanafi, Shafi'i, Maliki or Hanbali ) and. The largely illiterate nation had few qualified teachers, so the government dispatched emissaries abroad, mostly to Egypt and Jordan, to recruit teachers with substantive skills who also were devout Muslims. Citation needed Alliance with the House of Saud edit Further information: First Saudi State The ruler of a nearby town, Muhammad ibn Saud, invited ibn 'Abd al-Wahhab to join him, and in 1744 a pact was made between the two. 318 323 This financial aid has done much to overwhelm less strict local interpretations of Islam, according to observers like Dawood al-Shirian and Lee Kuan Yew, 320 and has caused the Saudi interpretation (sometimes called "petro-Islam" 324 ) to be perceived as the correct interpretationor. Wahhabis themselves prefer the titles al-Muwahhidun or Ahl al-Tauhid, 'the asserters of the divine unity.' But precisely this self-awarded title springs from a desire to lay exclusive claim to the principle of tawhid that is a foundation of Islam itself; it implies a dismissal. 277 He rejected deference to past juridical opinion ( taqlid ) in favor of independent reasoning ( ijtihad and opposed using local customs. 48 originally a "literal revivification" of Islamic principles that ignored the spiritual side of Islam, that "rose on the wings of enthusiasm and longing and then sank down into the lowlands of pharisaic self-righteousness" after gaining power and losing its "longing and humility" ( Muhammad. It was a revolution of Shia, not Sunni, Islam and Wahhabism held that Shia were not truly Muslims.
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